Expedition

Clarifying, clarifying, clarifying life in the light of Theology

Arrow Core Values

The Arrow Team.

Core Values:

What do we do with Core Values?
We label them accurately. We do not want to be caught up arguing about words. After all, its not the words that matter the most – it is the precious cargo that they point towards. They are merely the suitcases that hold meanings within. However, we must work hard at ensuring that we are using the same labels for the important suitcases so that we can protect the things that we value the most.

We think about them frequently. There are many things to think about on any given day. The urgent, the global, the painful, the exciting – these all lift and sway and burden and shape us in different ways. The act of thinking on something forms it within us. Like a bull chewing on grass, we allow a large thought to be broken down within us until it actually forms us.

We govern by them consistently. It is easy to talk about good things when everything is good. The place where goodness is most powerful is when eveyrthing around it is not. Values glimmer like diamonds when they are celebrated in sparkling light. But they function best when they are pushed against the hard steel edge and they prevail. Awe is a choice. Reflection is a discipline. Respect is a posture. Ownership is a position. They stand in all circumstances, are powerful in any situation, are necessary with all personalities and are possible over all problems. We insist on these in ourselves and we help one another by calling each other up to these.

We define ourselves by them globally. Not everyone chooses to live life this way. Most spend most of their life working out how they want to spend their life. Others struggle to find others to join them in their choice of life values. Many get caught up in religious and social groups that place limits and legislation upon who and how these realities can be accessed. We however, have the unique opportunity to live together, work together and build together a distinctive culture that will transcend denominational categories and shape families, businesses and movements all around the world.

1. Awe. A childlike appreciation of the wonder of life.
Realising that something greater is going on here.

We make an effort to be present to the wonder and the mystery that is at the heart of each person and each person’s experience. We do this with an acknowledgement of the mundane realities that repetitively bore us and the manipulative personalities that seek to take advantage of us. Nonetheless, we insist on the possibility and the potential of a greater good within each human being that, given the right conditions, will, with time be worth the risk.

Ways to keep yourself ‘fresh’.
A. Spend time obsessing over things that you authentically feel are ‘worth’ your worship.
B. Practice being present to the mysteries that fill your world with wonder.
C. Set aside spaces and places in your day where you deliberately stop filling your thoughts with things that are not ‘worth’ your worship. (Even though you may have pragmatic reasons why you ‘should’)
D. Engage your ‘right brain’ creativity with drawing, singing, poetry, storytelling.
E. Step back far enough to be able to see the ‘top line’.

2. Reflection. The humble discipline of authentic personal growth.
Knowing that something deeper is moving in me.

It is our regular deliberate habit to call one another into the intentional cycle of action and reflection. This is the engine of our personal growth and the test of our inner health. We, after all, are in a city where no one will nag us about the things that form us. At best, our exams will get graded or our inspectors will fine us. We can dodge questions from overseas, we can make up stories for our friends. But if we are to truly grow, we must make time to be true to ourselves – and to act upon what we see. Each ‘reality experience’ – every temper tantrum, awestruck moment, panic attack, bitter disappointment, bored disconnect, delighted – no matter how unpleasant or incomprehensible, opens up a new discovery. We do not believe that such experiences should be avoided, endured, or hidden. Rather, they should be savoured, shared and celebrated with trusted friends as the best parts of the journey!

Questions to ask in your reflection.
A. How’s Life? What character/story/role best describes you at the moment? What colour/shape/size are you at the moment? On a scale of 1-10 how would you rate yourself at the moment? Why?

B. What’s been happening? What events have been significant in shaping how you are today? What stories have you got from the past few weeks? Which people have made an impression on you recently? What movies, songs, podcasts, books, pictures, websites, conversations have been catching your eye? When do you last remember feeling very angry, sad, disappointed, ashamed – or very happy, excited, proud, satisfied?

C. What does that mean to you – and why? Why is that so important to you? How did you reach that conclusion? Who taught you to think this way? Where did you get that idea from? What experience (from your past) does this remind you of? How does this help/hinder your dreams and plans? How has your upbringing influenced the way you are responding to this?

D. What’s your next step? Can you imagine a different alternative? How might this look from a different point of view? What would happen if you chose a different path? If money weren’t an issue, what would you do? If you didn’t have to worry about pleasing your parents what would you do differently? If you could ask God for 1 thing, what would it be?

3. Respect. A gracious trust in another’s value despite their price.
Trusting that something important is happening in you.

Every human wants to be respected. Every human needs to be respected. Whether someone respects you – or even respect themselves – is their own choice. But regardless of whether or not they know it, they, as humans, are beings of infinite potential and eternal worth. The consequences of ignoring this truth is devastating. Humans who are devalued by others, devalue themselves and then devalue others. Although some may find a devalued human useful in some mechanical way, the loss of their potential creativity and the flow-down effect on others makes it an unacceptable cost to society. We do not consider there to be any valid justification for devaluing a human being – whether by religious category, intellectual capacity, financial worth, personality type or social standing. Far from simply developing a passive tolerance for other’s differences, we seek to cultivate an active appreciation for the deeper promise that every human carries and yearns for.

Practices to cultivate respect for others (and hence, respect for oneself):
A. The practice of honour. Like someone panning for gold, give weight to the things that deserve it. 101% Rule: find the 1% that is honourable and give it 100% of your attention.
B. The practice of contrary thinking: arguing your case from the other point of view.
C. The practice of self management: identifying and dealing with your own bottom line issues separately.
D. The practice of securing common ground:

4. Ownership. Responsible submission to a worthwhile vision.
Understanding that something good has been entrusted to us.

When it comes to moving something forward, we use the ‘we’ language. When it comes to defending something sliding backward, we use the ‘I’ language as much as possible. This is because we understand that if anything is going to improve, we all need to work together. And because we know that nothing gets done unless someone takes the blame. This willingness to take the blame is rooted in the deep security that we are most secure when we are most willing to take the blame. We are most ‘right’ when we are willing to believe for the right even when everything is going ‘wrong’.

The [Hard] Work of Clarifying Ownership
A. Stewardship: Securing and lowering our team’s bottom line.
B. Leadership: Clarifying and raising our team’s top line.
C. Conflict management: Identifying and acknowledging different people’s top and bottom lines. Tension is a normal and a healthy part of balanced teams.

The Problem that we are here to solve

The Problem in the World
1. Satan is having a field day. The church is not only not crushing him, but we are accomplices and victims together with him.
2. Idolatry is all pervasive.
3. Worldly systems are setting the tone.
4. Good people are already in hell.

The Problem with the Church
1. We are unclear about the will of God.
2. We have lost sight of the way of Jesus.
3. We have overspiritualized the Spirit’s work.
4. We have misunderstood our role as witnesses.

Convictions Clear

The earth is the Lord’s and everything in it – was formed by love, in love for love.
We have substituted the Kingdom of God with a lesser system.(ESH –> KOGAE –> CCCC –> DDDD –> RICE)
There is an alternative, a different way (that Israel was called to bring to the world). KPP Family –> Tribe –> City –> World
This was most fully embodied and demonstrated in the person of Jesus. SOG / SOD / SOM / SOA
Righteousness / Salvation / Authority / Blessing
The crucial characteristic of his life and work was the ever-present primacy and leadership of the Spirit. (LiHfFe)
When we human beings are led by the same Spirit, we are formed and shown to be his brothers, sons of God. (Embrace, Forgiveness, Giftednessa)
Our world is the place where we are planted to embody and demonstrate a different way.
Our world is the place where we can expect to see the signs of the advancing Kingdom of God.

Our Mandate

Proclaim the word of God. Truth. 
(in defiance of the powers of the flesh, of sin, of the system, of Satan)

The earth is the Lord’s and everything in it – was formed by love, in love for love. 
We have substituted the Kingdom of God with a lesser system.(ESH –> KOGAE –> CCCC –> DDDD –> RICE)
There is an alternative, a different way (that Israel was called to bring to the world). KPP Family –> Tribe –> City –> World
This was most fully embodied and demonstrated in the person of Jesus. SOG / SOD / SOM / SOA
The crucial characteristic of his life and work was the ever-present primacy and leadership of the Spirit. (LiHfFe)
When we human beings are led by the same Spirit, we are formed and shown to be his brothers, sons of God. (Embrace, Forgiveness, Giftednessa)
Our world is the place where we are planted to embody and demonstrate a different way.
Our world is the place where we can expect to see the signs of the advancing Kingdom of God. 

Practice the way of the Kingdom. Wisdom. 
(as revealed in Creation, in Exile, in Redemption, in Restoration)

The way of the Son of God, the Son of Man, the Son of David, the Son of Abraham. 
The way of brokenness, of trust, of relationships, 

Son of God: righteousness vs KOGAE
Death. Lay down life. –> Trust
Son of Man: authority vs way of beasts
Resurrection. –> organic. Responsive vs. Institutional, rigid, armour plated.
Son of David: salvation vs way of Saul
Life. Relationships –> believe.
Son of Abraham: Representative vs way of Israel. Hope. Vision.
Steward, ambassador,

Let go. Travel light. Grow trust. Claim ground.

Trust love.
Keep the bottom line low.
Relationships are the only thing.
Over my dead body.

The way of the world.
The way of the kingdom. Trustworthy lives. Gracious Relationships.
Through letting go.
Through staying humble. Living simply. Being broken. Travelling light. No baggage. No armour. No pedestals. Contentment.
Through being authentic. Building faith. Forming trust. Growing relationships. Being true.
Through standing firm.

Letting go greatness. Cross worship. Trustworthy truth. True worship.
contentment. Security. Deep contentment. Genuine satisfaction.
Gracious relationships. Real relationships.
Strong claim. Firm stance.

Law. Institution. Pragmatism. Escapism.

Spurgeon. Look at christ: dove of peace. Look at dove: dove flies away.

Engage in the work of Gods kingdom. Relationships.
Proclaim. Represent. Announce. Goodness / blessing / peace
Respect. Disciple / Mentor / Father. Companion. Support.
Share. Forgive. Reconcile. Connect. Embrace.
Feed. Educate. Empower. Disciple.
Empower Widows. Father Orphans. Foreigners. Provide for the Poor.
Give. Teach.
Give a man a fish. (poor)
Teach a man to fish. (orphans)
Empower a team of fishermen. (widows)
Make a man a fisher of men. (foreigners)

Claim the world for Gods kingdom. Land. 
(with our Master’s – and our own blood)

Proclaim The will/word of God.
Practice The way of the kingdom. (letting go, living simply, authentic / faithful relationships, responsible stewardship)
Prioritise The work of the saints.
The world yet to come.

Stewardship. 

Some Conclusions from 40 days

  1. God has formed the Expedition community out of truly extraordinary people and has positioned her in Melbourne for a unique purpose.

2. God has given us a prime position (through the past work of the arrow management team and the Goh family)  
                            and a unique reputation in Melbourne (through the past work of the anchor team and the student ministry), 
                                                                 as a community of families and young businesses, for the church of today and tomorrow.

3. God has gifted me as a teacher, writer, preacher, visionary. I have been given a Resurrection message, an authentic ‘Journey’ spirituality, a vision for embracing Community, a passion for empowered, professional missionaries. I have the privilege of a medical background, a philosopher’s/debator’s mind, a theological education, a pentecostal heritage, church planting and leadership experience – as well as my entrepreneurial family’s legal and business challenges. However, I am not especially gifted as a manager, a shepherd or an administrator – tasks which have clearly sidetracked me and stalled others. 

4. God has recently blessed us with a new generation of students, marriages, children, jobs and businesses. This has resulted in a large, new range of needs and opportunities that centralised leadership has been slow to respond to and ineffective in managing. Instead, we have had spontaneous, decentralised initiatives and authentic character-based leadership. 

5. God has much larger purposes for this community in the city than we are currently positioned to fulfil. I believe that our current limiting factors are: 
a) Ineffectiveness in My own leadership and my ministry
     – management inefficiencies
     – backing, support, encouragement instability
     – lack of focus in my ministry 
b) Unity and clarity amongst leaders regarding our theology, our Life* values, our vision for community and our ministry strategy. 
c) Bottlenecks around Me. 
d) 3rd space for the community to develop a sense of ownership, belonging, identity, responsibility. 

The Middle Age Accountant

I used to spend my conscious life pursuing truth and seeking after the Kingdom. Now I spend most of my waking hours trying to put everything in its place and to find a place for everything. This is the middle age of a revolutionary. In our youth, we reach for the stars and we fight for a new world. But then we grow older and we get caught up in trying to make things work and trying to work the things we’ve made.
Now, I’m caught up with being a manager.

Here is where I want to simply box and label and file everything.
My teaching material. My projects and visions. My finances and accounts. My contacts and correspondences.

Somehow, it feels as though everything would be okay – if only I could get everything neatly organised, arranged, accounted for, justified.

After all, that’s what this is all about isn’t it? This is all about justifying my own existence. I haven’t achieved any of my dreams. I haven’t been true to my calling. What have I done? At least if I have up-to-date time sheets, neatly itemised accounts, catalogued courses and materials… then I can quantify my existence…

And that is precisely where I am stuck right now.
I don’t care any more about God or His presence.
I can’t be bothered with the church across Melbourne, or the crying, needy souls that tear at the veneer of our society. I’m too busy trying to keep my wife happy and to find my own satisfaction. The hope of not dropping the ball is now far bigger than the dream of scoring a goal. This is a shrivelled, fearful existence. And I am a frustrated, caged, trivialised monkey.

My todo list is too full. I can’t do them.
But whatever for?

There once was a radical, Kingdom mission. I was ready to lay down my life to die for the cause of my King. And then I became the king. And I had to control everything and call all the shots and make sure everything was being done the ‘right’ way. And then I couldn’t lay down my life any more because I was so Kingly and so important.

Now I’m domesticated. My wife needs me. My accounts need me. My inbox, my phone, my computer – they all need me to clean and junk and file and reply a plethora of meaninglessness…

And whatever did I give my life for?

I will never find something worthwhile to give my life for. A life is irreplaceable. A life is invaluable. Nothing is worth more than a life. Nothing is ever ‘worth’ giving my life for. A life is only given because it in itself is worth giving. Those that receive it are never worthy of it. They are always recipients of grace. But for the one who gives their life, they are giving because of the joy of giving. I must first know that my life is worth all of heaven. Then, I know that I have something worth giving away.

What is my life worth? All of my mum and dad’s lives, my brother and sister and many aunties and uncles gave themselves for my life. My life must be pretty valuable.

What is it that I am giving my life to? A small community of asian pentecostals? A city of multicultural, transient, kiasu students? A small circle of attentive and inquisitive young men? The study and teaching of the sacred texts?

Week 1 Contemplation

Jesus, the Son of David, Israel’s Messiah, The Christ, Our Saviour.
Matthew 20:29 – 21:17

The Jewish people had been waiting a long time for help.
They were a proud and a passionate people who believed in the difference that they were supposed to make in history. Their great-grandparents had survived the nightmares of war and poverty. Their grandparents had fought and died for the privileges that they now had. And now it was up to them to pull everything together.

But their neighbourhood had been overrun with foreigners. These foreigners were rude and violent, ignorant and irreverent. They took over businesses, served disgusting food in their restaurants, filled the streets with their nude sculptures and their offensive graffiti. They had money and power and they set up their own government according to their own policies and rules. They were a definite obstacle to what the Jews believed they were called to do in their city. And they needed help to get them out of the way.

And Help was on the way.
Their greatest ancestor, David ben Jesse was a great leader of military precision, and political savvy. He had established in the past what they all remembered as the ‘Golden Age’, when everything was beautiful and glorious. And it had been prophesied, that this David would have a son to continue and complete what he had begun.

So, especially with all of these foreigners messing everything up, every Jew was on the lookout for the Son of David to give them a hand. They were already passionate, disciplined, educated. They were loyal, moral, religious, proactive. And they were ready. If only they could elect in a different government. Or at least, a new prime minister. Or, perhaps, a strong lobby group who could sway the balance of power.

And then Jesus of Nazareth appeared on the scene.
In his campaign speeches he was radical. In his inaugural address, he announced that his new government, the Kingdom of God was now here. In another later private audience, he told one of his deputies that He was assembling a party which will withstand the gates of hell. And now, after a little over three years of sporadic media attention, this blue collar worker from the outer suburbs staged a public march heading towards parliament house.

His followers are brazen. They wave palm branches like corflutes. They line the road with their coats like rifles presented for inspection. They shout ‘Hosanna!’ like defiant prisoners, celebrating the sight of the arriving cavalry.

Jesus is not shy either. When his denominational leaders try to quieten down his radical and dangerous public demonstration, He responds by quoting from Psalm 8, a well known song about God’s crowning of humankind over the earth. Not only does he validate the title, ‘Son of David’ from the chanting children, but he invokes the fundamental contrast of the Psalm – between the babies and infants who praise and the foes and the avengers whom God will silence.
Clearly, Jesus views himself as the very one whom the infants are chanting for. And those who will not believe, these foes and avengers, God will silence.
He, after all, believes, and it would seem, so do all the crowds, that he is the Son of David, the one who will take on after his father, David, the great King. Like his father, he would save Israel from her enemies. And following on from his father, he would restore a government in which God was King and God’s people lived in peace.

So, with the strength of his 3 year campaign, the passion of his team, the support of his electorate, the ancient prophecies behind him, Jesus’ cavalcade advances towards the government house.

But here is where things diverge.
The Son of David does not follow his followers to where they imagined him going.
In a shocking turn of events, instead of confronting the mismanagement of the world, the Messiah slips out of the crowd and starts cleaning out space in the temple so that he can attend to the blind and the lame and the little children. Perhaps, like any good politician, he is going to church when it matters the most. Perhaps he is using the disabled to win some compassion votes. Perhaps he is picking up some publicity shots with the children. But even so, despite the urgings of his managers (from the previous chapter), he does not move on. He completely disregards the crowd waiting for him outside. He silences his team trying to keep the momentum moving. And just two blocks down from parliament house, he settles into the temple and then disappears home for the night.

How the crowds dealt with this massive anticlimax, we can only imagine. They had rallied together and lifted their palm branches in expectancy – only to be left waiting in the streets. The next time we see the large crowds, they are waving swords and clubs, now led by their previous leaders to depose of this Son-of-David-imposter.

Was Jesus the true ‘Son of David’?
What was it that he came to do?
If we are to follow him, where do we expect him to go?

Matthew, together with blind beggars (9:27, 20:30), singing children (21:15) and Canaanite women (15:22) was very clear about who He was. Jesus truly was the one that they had been waiting for.
He was the son of David who was The Son of David. Not only was he one of the descendants of David. He had a heart that was wholly true to the Lord, as was the heart of David his father. (1 Ki 11:14). After all, it was because of David’s uprightness of heart that God had shown great and steadfast love to him (1 Ki 2:44). His heart was considered so trustworthy that people could say to him, “do all that is in your heart, for God is with you.” (1 Chr 17:2) They could trust him to feed them and be their shepherd. (Ez 34:23). On the basis of his integrity of heart, the Psalmist could write that “the enemy will not outwit him, the wicked shall not humble him. Even his foes will be crushed before him and those who hate him will be struck down.” When it came to enemies, the prospect of humiliation and hatred, every other king knew that they needed leadership acumen, military backing, financial support. But this was the one distinguishing mark that set David apart from any other man: There was one whom he trusted for all those things. And in amongst all the many things that worry and upset us (Lu 10:41), David could say, “One Thing I have asked of the Lord, that I will seek after: That I may dwell in His house all the days of my life, to gaze upon the beauty of the Lord and to seek Him in His temple.”(Ps 27:4). It was this One Thing that focused his life and gave shape to his character: “I had it in my heart to build a house of rest for the ark of the covenant of God” (1 Chr 28:2)

So, when David’s true son appears on the scene, we should not be surprised when he, as Malachi prophesied, “suddenly comes into his temple” (Mal 3:1). With passion for the One Thing consuming him (Jn 2:17), he does the equivalent of pulling out a handgun in the middle of a shopping centre. (Jn 2:15) He drives the salesmen and the behind-the-counter staff out. He overturns the product displays and pulls down the promotional posters. He topples over the neat piles of money, accumulated from years of good business management, and pours them out onto the ground. He vacates the huge, bustling marketplace until “there is no longer a trader in the house of the Lord” (Zech 14:21).

However, even after this energetic outburst of zeal, Jesus does not do a very impressive job of cleansing the temple. He does not reform the style of worship. He does not revitalise the volunteer programs. He does not renovate the freshly emptied-out hall. Most importantly, he does not confront the politics of the temple staff and businesses. He makes no comment on the fairness of prices or rates of exchange. Neither does he condemn the businessmen for their profit motive – which he is clearly aware of (Matt 21:13). All that he has to say is, “Don’t do it here.’

And then, after 3 years on the campaign trail, at the climax of His great entry into Jerusalem, having now cleared some space in the temple, he confuses everyone with his last twist: He settles down in that space with the blind and the lame and he cleanses them.

This is the Son of David, restoring the temple for God.
He does not condemn the traders and the profiteers and the marketers. He simply removes them from the heart of the temple, so that He has space to sit quietly with those who know that they are vulnerable and weak and childlike.
He does not reform the religious practice. That is not what he is interested in. Religions will come and go. Churches, fads, talkshows, ministries – like crutches and guide dogs – give people confidence and support to continue with life despite real inner brokenness. The more successful they are, the more dependent people become on them. Instead, Jesus opens up space for the people who don’t fit within the existing religion to heal them and set them free.
He does not leverage his momentum into greater influence. Although there is so much wrong in the world that he could fix, he does not try to maximise his fame or his position to effect change. The problems with the system are not the real problem. The real issue is its blinding effect on people. And this effect doesn’t change even if you change the system. Instead He deals with the blindness itself.

This is the Son of David, bringing salvation to His people.
The campaign slogan for God’s government always was for “the blind to see and the lame to walk” (Matt 11:5, 15:31, Isa 35:5-6, Mic 4:6, Zeph 3:19). And the enemies of God were always the ones who blind and cripple the people of God. (Ps 115:8, Ps 135:18, Is 59, Jer 18:15)
This was what the Son of David would do: save people from the lies that blind us and the sins that cripple us.

These lies wrap their threads around our minds and warp our views about ourselves and what is real. Lies about what God is truly like. Lies about who we really are. Lies about what our lives on earth are really about. Lies about the future and the past and everything in between. Once lies take up space in our heads, they block our vision and make us blind to the God who is at work amongst us. Once we are unable to see the God who loves us we become trapped in a world defined by ourselves – our achievements, our friends, our competition, our own goodness, our terrible failings. We end up trying to see the world through the back of our own eyelids. Jesus did not come to simply prove to us a truth about His religious identity or about some esoteric philosophy. He came to open our eyes to see and trust what is happening amongst us.

Our sins threaten our security and turn us in upon ourselves. Shortcomings in the eyes of others. Shortcomings in how we look in the mirror. Shortcomings in our bank balances. Shortcomings in our personal routines and relational habits and spiritual disciplines and leadership skills and social interactions and career choices. We fall short in so many ways – and any one of our sins, if you think about it for long enough is enough to cripple you and make you walk with a limp. More than that, our current society celebrates self-improvement and obsesses over techniques and technologies to upgrade yourself. This is a stifling prison that is completely ruled by the power of our shortcomings and sins. Jesus did not come to improve some aspect of yourself or to merely stop you from doing some sin. He came to save us entirely from the power of sin.

The crowds have no time for the cries of blind men. They are trying to get to the place where the real action would take place. They are sure that God, surely, has other things more important on His mind – arriving at the CBD, confronting the real problems. They sternly try to shut the blind men up. The crowd, after all, is full of the blind and lame, clutching on to their own crutches, unable to see the truth about others. They are busy jostling for pole position, pushing so that they’re not left behind, limping and groping their way through life trying to prove that they are not lame. It is hard to have compassion for people who might end up getting the help that we wished we had asked for.

But Jesus responds to their call: “What do you want?”

Their answer is exactly what Jesus is looking for. It is what is in His heart for them. It is what was in His ancestor David’s heart:         To Gaze.
                                To See.
                                To Open our Eyes.

And it is the same thing that he asks us today. “What do you want?”

Week 2: Be Still and Know God

Let the one who cannot be alone beware of community… Let the one who is not in community beware of being alone… Each by itself has profound pitfalls and perils. One who wants fellowship without solitude plunges into the void of words and feelings, and one who seeks solitude without fellowship perishes in the abyss of unity, self-infatuation and despair.
— Dietrich Bonhoeffer, Life Together

When you are able to create a lonely place in the middle of your actions and concerns, your successes and failures slowly can lose some of their power over you. For then your love for this world can merge with a compassionate understanding of its illusions. Then your serious enjoyment can merge with an unmasking smile. Then your concern for others can be motivated more by their needs than your own. In short: then you can care.
Let us therefore live our lives to the fullest, but let us not forget once in a while to get up long before dawn to leave the house and go to a lonely place.
—Henri Nouwen, Out of Solitude

Jesus calls us from loneliness to solitude…
Loneliness is inner emptiness. Solitude is inner fulfulment.
Solitude is not first a place, but a state of mind and heart… There is an old proverb to the effect that… “Who opens his mouth closes his eyes!” The purpose of silence and solitude is to be able to see and hear.
— Richard Foster, Celebration of Discipline

Sweet hour of prayer, sweet hour of prayer,
That calls me from a world of care,
And bids me at my Father’s throne,
Make all my wants and wishes known.
In seasons of distress and grief
My soul has often found relief,
And oft escaped the tempter’s snare
By thy return, sweet hour of prayer.

Week 3: Grace before Judgment

We might also say that he [Jesus] was more revolutionary than the revolutionaries…
Jesus did not proclaim a judgment of vengeance on the children of the world and of darkness;
nor did he promise a kingdom of unlimited goodness and unconditional grace, particularly for the abandoned and distressed…
What is it really that stands here between God and humans?

Paradoxically, it is our own morality and piety: our ingeniously devised moralism and our selective technique of piety. It is not – as people the of the time thought – the tax swindlers who find it most difficult to repent not being able to remember all those whom they have cheated or how much they would have to restore. No: it is the devout who find it most difficult, being so sure of themselves that they have no need of conversion. THey become Jesus’ worst enemies. Most of the sayings on judgment in the Gospels apply to these, not to the great sinners. Those who finally sealed his fate were not murderers, cheats, swindlers and adulterers – but highly moral people.
— Hans Kung, On Being a Christian

I asked a number of intimate friends recently where they would being with a man who was penitent about the past who really wanted to have done with it, who really wanted to find the new life about which the New Testament writers know so much and we so little.

One said he would have to know the circumstances of the man’s case first. That seemed to me an evasion.
Another said he would instruct the man to go home and pray and read the Bible. That didn’t sound very exciting.
Another said it was quite simply stated – “Believe on the Lord Jesus Christ and thou shalt be saved.” That didn’t sound very explicit.
One said that it was a matter of imitating Christ. It sounds like a hopeless business.
Another, who has been preaching for forty years, said that he had found that the first thing to do was to straighten out intellectual difficulties.

I am quite sure they were all right as far as secondary things went. At least there was a bit of truth in it all. I think they were all wrong about the beginning of the matter.
Then I asked a layman, white-haired and, as I once thought, narrow-minded. He took up his Bible. I can hear his quiet voice now… “How much more shall your heavenly Father give the Holy Spirit to them that ask him.” He said that the new life was a gift from God. “You simply had to kneel down and ask for it, go out and live as if you had received it, only to find that it was yours indeed.”

That layman helped me enormously because, from all the tangle of thought, he took me right back to the beginning. I found about fifty passages scattered all over the New Testament in which the new life is spoken of as a gift. I think that is the beginning of the good news: God gives me a gift.
— Leslie Weatherhead, The Transforming Friendship

He [Jesus] followed the tradition of the Jewish rabbis by gathering a group of disciples around him but, unlike them, went travelling throughout the country. In fact, although he was part of this tradition, he broke many of its rule.
He did not shun the company of women. He had high regard for children. He proposed an unusually egalitarian concept of authority. It was a people’s religious style. His teaching reverberated with the sounds of ordinary life and he repeatedly made adjustments in traditional religious practices to accommodate to the needs of ordinary folk.
It appears to be this aspect of his behaviour that infuriated the church authorities. They followed a style of religion which called for separation from the world. Their pursuit of holiness led them to deny the worldly pleasures of common people.
— David Millikan, The Sunburnt Soul

Day 1: Broken

Its the First day of Prayer and fasting!

It has been 2 years since the last time we fasted and I am raring to go.
These last 24 months have been packed with a frenetic bustle of activity – so many, many ideas, conclusions, questions, actions, needs and challenges. And it feels so good to step into a structure of focus and devotion, vulnerability and simplicity.

I feel poised and powerful. I am ready to charge into the desert. I will engage God, myself, my demons. I have the strength of the spiritual disciplines I have learnt and I feel equipped to ‘make it happen’.

And then, suddenly, in a split second, on this, Day 1, I fall.
I am with my friends at Arrow in a boxing class and after a few sharp jabs, I am catching my breath with some slow jogging. And the next thing I know, I hear it crack. I feel it tear. And I am rolling on the ground, my ankle howling and throbbing.

I expected a simple twist to recover with some ice and without much trouble. But now, several hours later, I can barely walk. I can hobble, my ankle swollen and blackened – but with pain, much delay, and such a distraction, worse than a sore thumb!
I can’t charge at anything now. I’m still raring to go – but no matter how strong my legs are, my ankle can’t take the weight. I couldn’t even stroll home like I had planned to.

Now I’m putting my feet up at the end of my first day. Gavin had to give me a lift home and if this doesn’t get much better over the next few days I think I might need to get some crutches. (urghh. I’ve already spent 6 months of my life on crutches because of my other ankle. I don’t enjoy them!)

This definitely wasn’t what I had in mind for Day 1.
But I had after all, enrolled in my Master’s school of prayer. And on my first day at school, He has certainly knocked me off my high horse.
I wonder what more He needs to break in me. I wonder how He’s going to do it?

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